Sunday, 27 May 2018

The Vilest Offender Who Truly Believes?


Not so long ago a serial rapist in England was granted parole after serving eight years of his sentence. This rightly caused a public outcry and the decision was overturned. The one  aspect of this terrible case I want to focus on was that he claimed to have become a Christian in prison. This led to various responses. “He’s deceived if he thinks God has forgiven him” being one of them. I am obviously not in a position to know whether he has truly repented and turned to Christ. When it comes to prisoners it is easy for me to be sceptical because it could easily be a ploy to get early release (“I’m a reformed character, Guv”). But my scepticism is neither here nor there to the grace of God.


Let’s put this man to one side now and consider “sinners” in general. What is the grace of God for? Surely it shows favour to those who don’t deserve it. (Which, by the way, is all of us.) Do we have something in the back of our minds that the grace of God is only for people whose sins are no worse than mine? Or do we really believe that “the vilest offender who truly believes, that moment from Jesus a pardon receives”? Why would we put a limit on who we are happy to accept as a brother or sister in Christ based on their past behaviour? “Forgive us our sins as we forgive those who have sinned against us.” “Forgive one another in Christ as God has forgiven you.” “Freely you have received, freely give.” OK, the sin may not have been against us but the concept of accepting one another in Christ stands, even if it is unpalatable to us.


When the Apostle Paul was converted there was scepticism and fear among the Christians because he had been persecuting Christians and dragging them into prison. If he could, however, be accepted by the church, then anyone can. I think a cautious welcome is fine if need be and some degree of monitoring of the behaviour of the person to see if they demonstrate fruit in keeping with repentance. Depending on the sins involved some safeguarding measures may need to be put in place. But an outright rejection of the person from the outset is not Christian.


Here’s a link to a poem I wrote about this, which expresses things in a different way…